This act is makrūh (abominable) unless this is the only way of having presence of the heart (full concentration).
This act is makrÙh (abominable) unless this is the only way of having presence of the heart (full concentration).
There is no issue with this.
It is not necessary but it is better to correct their mistake.
This person can perform qunūt after rukū‘ and then go for sajdah without rukū‘ and continue the prayer.
This person can perform Qunoot after Rokoo’ and then go for prostration without Rokoo’ and continue the prayer.
Your prayers and fasting should be performed complete in both places.
Such fears and doubts are the insinuations of Satan. Don’t pay attention to that and attend the congregational prayer continuously.
If other people consider you just then there is no problem for you to be Imam of congregation.
The distance between the last house of the departure city and the first house of the destination city should be considered as the distance for prayer to be shortened.
This act is Makrooh unless this is the only way of having presence of the heart (full concentration).
Travelers have the right to choose to perform their prayers in Mecca and Medina in Masjid al-Haraam and Masjid al-Nabi and all over the city of Mecca and Medina whether complete or shortened and complete prayer is better and there is no difference between old and today’s Mecca and Medina.