مدت زمان پاسخگویی به هر سوال بین 24 تا 72 ساعت است.

لطفا قبل از 72 ساعت از پیگیری سوال و یا ارسال سوال مجدد خودداری فرمائید.

از طریق بخش پیگیری سوال، سوال خود را پیگیری نمایید.

captcha
انصراف

زمان پاسخگویی به سوالات بین 24 تا 72 ساعت می باشد.

انصراف
چینش :حروف الفباشماره مسئله
مسئله شماره 2294Rules and Conditions Regarding Vow

Using something which has been Vowed to be Used just for Imam Shrines

Issue No. 2294- If a person makes a vow that he would spend some amount of money on the shrine of one of the holy Imams (as) or the descendants of the Imams (as), he should spend it on the repairs, carpeting, lighting, those working there, etc. However, if he has vowed it for one of the holy Imams (as) himself, or the descendant of the Imam (as) without mentioning the name of the shrine, he may spend it on the purposes mentioned before as well as for mourning ceremonies or publication of their works or helping the pilgrims or for any purpose related to them.

مسئله شماره 2295Rules and Conditions Regarding Vow

A Vowed Ship

Issue No. 2295- The wool of a vowed sheep and the extent to which it grows fat are included in the vow. Similarly, the lamb given birth by the vowed sheep and its milk before it [the sheep] is used in the purpose of the vow, should also be used for the vow as an obligatory precaution.

مسئله شماره 2298Rules Regarding 'Ahd (Convenant)

Obligation of Acting according to the Covenant

Issue No. 2298- Acting upon a covenant is obligatory as it is in the case of a vow, provided that the formula for it is pronounced. For example, one should say, “I make a covenant with Allah that I will perform that certain good act”. However, if one does not pronounce the formula or if that act is not desirable from the Islamic point of view, his covenant is not valid.

مسئله شماره 2298Rules Regarding 'Ahd (Convenant)

Necessity of Pronouncing Formula in Convenent

Issue No. 2298- Acting upon a covenant is obligatory as it is in the case of a vow, provided that the formula for it is pronounced. For example, one should say, “I make a covenant with Allah that I will perform that certain good act”. However, if one does not pronounce the formula or if that act is not desirable from the Islamic point of view, his covenant is not valid.

مسئله شماره 2298Rules Regarding 'Ahd (Convenant)

The Agreed Act must be Desirable according to the Religion

Issue No. 2298- Acting upon a covenant is obligatory as it is in the case of a vow, provided that the formula for it is pronounced. For example, one should say, “I make a covenant with Allah that I will perform that certain good act”. However, if one does not pronounce the formula or if that act is not desirable from the Islamic point of view, his covenant is not valid.

مسئله شماره 2299Rules Regarding 'Ahd (Convenant)

The Kaffara for Convenent

Issue No. 2299- If a person does not act according to the covenant made by him as per the above-mentioned conditions, he should offer kaffāra for it. The kaffāra for breaking a covenant is similar to the kaffāra for a vow, i.e., one should either feed sixty indigent persons or fast consecutively for two months (thirty-one fasts should be observed consecutively), or set a slave free. One is able to choose between either of the first two options, acknowledging that slaves no longer exist.

مسئله شماره 2300Qasam (Oath)

Conditions of Taking an Oath

Issue No. 2300- If a person takes an oath with the following conditions, he should act upon it, or else, he will be liable to kaffāra (atonement):1- A person who takes an oath should be mature and sane, and in case he takes an oath in respect to his property, he should neither be mentally incompetent, nor should have been prevented by the Islamic judge from making use of his property. One should take the oath with his own volition. Hence, an oath by a minor, an insane person or by a person forced to take an oath will not valid. Similarly, if one takes an oath in a state of anger involuntarily, the oath will be void.2- The act which one takes an oath to do should not be haram or makrūh, and the act for which a person takes an oath to abandon should not be obligatory or recommended. Moreover, if one takes an oath to perform a mubāḥ act, its abandonment should not be better than its performance according to the common perception, or if he takes an oath to abandon a mubāḥ act, its performance should not be preferable to its abandonment according to common perception.3- The oath must be sworn by one of the names of the Almighty Allah which are either exclusively used for Him, (e.g., Allah or God), or by a name which is used for other beings also, but is used so extensively for Him, that when any person utters that name one is reminded of Him alone. In fact, if he uses other names or attributes of Allah which do not remind a person of God’s name without a context, but his intention is Allah, he should, as an obligatory precaution, act according to that oath.4- The oath should be uttered in words. In case, therefore, a person passes it in his mind, it will not be sufficient. And if he writes it down, the obligatory precaution is that he should act according to it. However, if a dumb person takes an oath by making a sign, it is in order.5- It should be possible for a person to act upon his oath. And if he is able to act upon the oath when he takes it, but becomes incapable of acting upon it later, the oath is nullified from the time he becomes incapable of acting upon it. And the same order applies if acting upon one's oath involves such hardship that it is not possible for one to bear it.

مسئله شماره 2301Qasam (Oath)

Woman's Oath if the Husband Interdicts her

Issue No. 2301- If a father forbids his son to take an oath, or the husband forbids his wife to take an oath, their oath is not valid. Even if a son takes an oath without the permission of his father, or a wife takes an oath without the permission of her husband, their oath will not be in order.

مسئله شماره 2301Qasam (Oath)

Child's Oath if the Father Interdicts him

Issue No. 2301- If a father forbids his son to take an oath, or the husband forbids his wife to take an oath, their oath is not valid. Even if a son takes an oath without the permission of his father, or a wife takes an oath without the permission of her husband, their oath will not be in order.

پایگاه اطلاع رسانی دفتر مرجع عالیقدر حضرت آیت الله العظمی مکارم شیرازی
سامانه پاسخگویی برخط(آنلاین) به سوالات شرعی و اعتقادی مقلدان حضرت آیت الله العظمی مکارم شیرازی
آیین رحمت - معارف اسلامی و پاسخ به شبهات کلامی
انتشارات امام علی علیه السلام
موسسه دارالإعلام لمدرسة اهل البیت (علیهم السلام)
خبرگزاری دفتر آیت الله العظمی مکارم شیرازی