3. Consensus and Council

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4. Ali, peace be upon him, was the most worthy of all 2. Did the Prophet not select a person to succeed him?

Let us assume that the Prophet of Islam ignored this vital issue and the Muslims themselves were duty-bound to choose his successor, but we know that consensus means the consensus of the Muslims and such a consensus did not exist in relation to the first caliph. Only a group of the Companions who lived in Medina made the decision to do this and the rest of the cities of Islam were not in agreement and did not participate in this decision. In Medina itself, Ali, peace be upon him, and a large number of the Bani Hashim, did not participate in any way. Thus, such a consensus cannot be accepted as such.

And if this method be correct, why did the first caliph not use the same method in choosing the second caliph?

Why did he personally select his successor? If the determination of one person is sufficient, the Holy Prophet, who was of the highest station should have his method of selection be accepted and if the later allegiance of the people would solve this problem, in relation to the Holy Prophet, they solve it better. Beyond this, a third difficulty arises as to the third caliph and that is why did the second caliph not use the method which was used to select the first caliph? Why did he ignore it as well as the tradition which had been used in his own case, that is, neither did he choose Consensus nor did he chose election of an individual but chose a council to do so.

If a council or the idea of consultation is correct, then why just six people? And how can the vote of three people out of six be sufficient?

These are questions which arise for every scholar of Islamic history and they have remained unanswered showing that the way to select the Imam was none of these.

 

 

 

4. Ali, peace be upon him, was the most worthy of all 2. Did the Prophet not select a person to succeed him?
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