Misyar Marriage!

The Official Website of Grand Ayatollah Makarem Shirazi

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What is Temporary Marriage?1- Necessities and Needs

It is interesting that even deniers of temporary marriage (most of Sonni brothers) when came under the pressure of youths and other deprived groups of people, gradually agree to a kind of marriage, similar to temporary marriage, and named that “Misyar marriage”. Although they do not call this temporary marriage but practically it has no difference with temporary marriage; in the way that they allow the needed person to marry a women permanently while he has decided to go for divorce after a short time and he makes preconditions with her that she doesn’t have the right to ask for alimony, night bed share or heritage! It means that it is exactly similar to temporary marriage with just a little difference that in this marriage they separated by divorce but in temporary marriage it has been done when the time has ended or by betaking the rest of period, and they both specify a limited time for marriage.

And it is more interesting that, recently some youths of Ahl -e- Sonnat who were involved in marriage problem and were under pressure, asked us through internet that we want to follow Shi’aa in issue of temporary marriage, is it possible?

We say: There is no problem to do that!

Those who deny temporary marriage, but go for “Misyar Nikah”, in fact do not use the name of that but use that itself!

Yes, finally “necessities” force people to accept “realities” even if they do not call its name.

Therefore we conclude that those who insist on opposing temporary marriage, known or unknown, are smoothing the road for prostitution, unless propose its similar kind, meaning “Misyar marriage”, and because of that in cabbalas of Ahl -e- Bait (a.s.) we see: “If they did not oppose to Islamic temporary marriage, nobody would get unpurified by fornication”.1

Also those who have disfeatured temporary marriage by misuse of it and used that for their sensualities, which has been canonized for real necessities and needs of deprived people, had smoothen the road for impurity of Islamic society by fornication, and are participated in sins of unpurified persons, because practically they prevent correct use of temporary marriage.

By the way, it is not possible that Islam which is a divine way of living according to human mettle and has foreseen all real needs of mankind, did not include temporary marriage in its canon plan, and as you will see later temporary marriage has been mentioned in holy Qur'an and expressions of Prophet (s.a.), as it was also in acts of a group of Sahaba, but some groups claim that it had been annulled and we will see again that they have no reliable proof for what they say.

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1- Imam Sadiq (a.s.) says: “لولا ما نهی عنها عمر ما زنی الّا شقیّ” (If Omar did not forbid that nobody would perform fornication except impious persons) (Wasael Alshi’aa, vol. 14, page 440, Hadith 24). This Hadith also has been quoted extensively in books of Ahl -e- Sonnat. Ali (a.s.) Says: “لولا ان عمر نهی عن المتعه ما زنی الّا شقیّ” (If Omar did not forbid Mut’a nobody would perform fornication except impious persons) (Interpretation of Tabari, vol. 5, page 119; Interpretation Dorr Almanthoor, vol. 2, page 140 and Interpretation of Ghartabi, vol. 5, page 130).

 

 

 

What is Temporary Marriage?1- Necessities and Needs
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