17 _ THE INTERCESSION OF THE PROPHETS

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18_ THE QUESTION OF RESORTING16_ MIRACLES AND THE KNOWLEDGE OF THE UNSEEN

WE BELIEVE that all the prophets, particularly our prophet, are in a position to intercede with God on behalf of a certain group of sinners. This intercession must be, and is by the leave of God.

No intercessor can plead with Him, except after His leave.

THE HOLY QURAN _ S10: 3

Who is there to intercede in His presence, except with His permission.

THE HOLY QURAN _ S2: 255

If in some of the the Holy QURANIC verses we see that intercesion is rejeted: it refers to the absolute intercession, and not that which is by God's leave:_

O, Believers! Bestow in alms a part of that which we have given you, before that day arrives in which there shall be neither trading, nor friendship, and nor intercession.

THE HOLY QURAN _ S2: 254

Here the independent intercession is meant which is not by the leave of God___ We have always repeated that some of the Holy QURANIC verses describe some other.

WE BELIEVE that the intercession is a good means for training and turning the sinners to the right path. It enjoins virtue and sanctity, and inspires hope in these who deserve it. It also is a notice to the sinners:_ not to ruin the bridges behind themselves, and live a little way of return to their Merciful Lord.

 

 

18_ THE QUESTION OF RESORTING16_ MIRACLES AND THE KNOWLEDGE OF THE UNSEEN
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