Who is the 17th Verse of Surah HÙd Referring to?

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Who is the 17th Verse of Surah HÙd Referring to?

Question: What is the term ShÁhid referring to in the 17th verse of Surah HÙd?
Concise answer:
Detailed answer: In the aforementioned verse we read: “Is he who stands on a manifest proof from his Lord, and whom a witness of his own [family] follows? And before him there was the Book of Moses, a guide and mercy. It is they who have faith in it, and whoever defies him from among the factions, the Fire is their tryst. So do not be in doubt about it; it is the truth from your Lord, but most people do not have faith.”[1] Some commentators have said that the term witness is referring to the Angel Gabriel who is the messenger of revelation from God.[2] Others have said that this is referring to the Prophet (Ò).[3] A third group have interpreted this to be in reference to the tongue of the Prophet (Ò)[4] and they have understood the term «یَتْلُوهُ» to mean recitation and not as ‘one who follows’. Yet, a large number of commentators have mentioned that this term is in reference to Imam ÝAlÐ (Ýa).

In numerous traditions from the Infallibles (Ýa) (some of which have been mentioned in the books of commentary of the Ahl al-Sunnah), this meaning has been emphasized and the ‘witness’ has been referred to as being Imam ÝAlÐ (Ýa). Imam ÝAlÐ (Ýa) is mentioned here as being the first man to believe in the Prophet (Ò) and the Quran; up until the very end, he was always by the side of the Prophet (Ò) and did everything possible to help and support him.[5]

In a tradition, Imam ÝAlÐ (Ýa) is narrated to have said: There are singular or multiple verses revealed in regards to all the famous men of the Quraysh. Someone asked: Oh AmÐr al-MuÞminÐn, which verse was revealed in regards to you? The Imam (Ýa) said: Have you not read the verse in Surah HÙd which says: “Is he who stands on a manifest proof from his Lord, and whom a witness of his own [family] follows?” The Prophet (Ò) is the one who stands on a manifest proof and I am the witness from his own family.[6]

In the last verse of Surah RaÝad, there is a term which further emphasizes this meaning: “The faithless say, ‘You have not been sent [by Allah].’ Say, ‘Allah suffices as a witness between me and you, and he who possesses the knowledge of the Book.’”[7] In many traditions from both Shia and Sunni chains of narration, we see traditions which mention the meaning of the words “…and he who possesses the knowledge of the Book.” as being in reference to Imam ÝAlÐ (Ýa).[8] In a tradition from Imam BÁqir (Ýa), it has been narrated that: The meaning of the term witness is Imam ÝAlÐ (Ýa), and it then refers to his successors, who come one after the other.[9] It can also be understood that this term does not only encompass one individual, it is rather referring to all individuals who are worthy of this rank.[10]

Peinevesht:
[1] «أَ فَمَنْ کانَ عَلى بَیِّنَة مِنْ رَبِّهِ وَ یَتْلُوهُ شاهِدٌ مِنْهُ وَ مِنْ قَبْلِهِ کِتابُ مُوسى إِماماً وَ رَحْمَةً»

[2] TafsÐr burhÁn, vol. 2, p. 211; NÙr al-thaqalayn, QurÔubÐ, vol. 9, p. 16; MajmaÝ al-bayÁn…

[3] Ibid.

[4] Ibid.

[5] Ibid.

[6] TafsÐr burhÁn, vol. 2, p. 211; NÙr al-thaqalayn, QurÔubÐ, vol. 9, p. 16; MajmaÝ al-bayÁn…

[7] Surah RaÝad, verse 43: «وَ یَقُولُ الَّذینَ کَفَرُوا لَسْتَ مُرْسَلاً قُلْ کَفى بِاللّهِ شَهیداً بَیْنی وَ بَیْنَکُمْ وَ مَنْ عِنْدَهُ عِلْمُ الْکِتابِ»

[8] Shia sources: Al-KÁfÐ, vol. 1, p. 229, hadith 6 (DÁr al-Kutub al-IslÁmÐyah); WasÁÞil al-shÐÝah, vol. 27, p. 181, hadith 33546 (Àl al-Bayt Edition), BiÎÁr al-anwÁr…

[9] TafsÐr burhÁn, vol. 2, p. 211, hadith 8 (vol. 3, p. 212, hadith 8, BiÝthah Print); BiÎÁr al-anwÁr, vol. 35, p. 388, hadith 6; TafsÐr ÝAyÁshÐ, vol. 2…

[10] Taken from the text: TafsÐr nemÙneh, Ayatullah MakÁrim ShÐrÁzÐ, DÁr al-Kutub al-IslÁmÐyah, 25th Edition, vol. 9, p. 73.

    
Published on: « 1393/02/21 »

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