مدت زمان پاسخگویی به هر سوال بین 24 تا 72 ساعت است.

لطفا قبل از 72 ساعت از پیگیری سوال و یا ارسال سوال مجدد خودداری فرمائید.

از طریق بخش پیگیری سوال، سوال خود را پیگیری نمایید.

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انصراف

زمان پاسخگویی به سوالات بین 24 تا 72 ساعت می باشد.

انصراف
چینش بر اساس:حروف الفباجدیدهاپربازدیدها

Qaḍā of worships of an ill person who has died

My father had a stroke 5 years ago and now he has passed away. He performed his prayers during these years incorrectly or he didn’t perform them at all because of his illness, also he didn’t fast in these years. Now, what is our duty? Should we perform the qaḍā of the prayers and fasts that he missed or not? PS: the compensation (fidyah) for the fasts that he missed has been paid.

If the same illness led to his death and he was not able to perform the qaḍā of his prayers and fasts then there is no need to perform  their qaḍā. However, if he regained his health and was able to perform them but he did not, it is obligatory on his elder son to make up for them. But those that he had performed incorrectly although it is not obligatory for his elder son but he had better perform their qaḍā.‌  ‌

دسته‌ها:

Purpose of the intention of ten days

My question is that what is the ruling as to when one wants to travel somewhere and stays there for 11 or 14 days or more? Please answer that when 10 days is counted from? For example if I stay from 3rd day until the 13th day of a month then how does it count?

If a person wants to stay 10 days or more in a place, in this case prayers should be performed complete and the person must fast. And if this person wants to stay less than 10 days then prayers should be performed shortened and the person cannot fast. The beginning of 10 days is from the moment of entering the destination, for example from noon of the first day of arrival until noon of the next day is considered as one day.

The Chador of Women during Prayer

Should the Chador of a woman during prayer be in the way that her body is not visible from any side? And is it necessary to cover the ornaments of her face and hands during prayer in a place where there are no non-maḥrams present?

It is necessary for women to cover all of the body except the face, the hands up to the wrist and the feet up to the instep. Further, a woman’s body must be covered from all four sides during prayer and if ornaments are worn over the clothing they can be kept during prayers.

Testifying to the Wilāyah of Amir al-Mu’mineen (‘a) in Adhān (call to prayer)

Since when has the phrase for testifying to the wilāyah of Amir al-Mu’mineen Ali (‘a) been recited in the adhān (call to prayer)?

According to some traditions, this phrase has been recited as a part of the call to prayer since the age of the Infallible Imams (‘a) but it was not widely recited in that era. Later on it became the motto of the Shiʻa school (for more information, refer to the valuable book of “al-Mustamsak”, chapter on adhān and iqāmah).

The Necessary Cover for Men and Women

What is the necessary cover according to Islam and what kind of clothing is the proper cover for men and women? Are wigs that some women wear considered to be a proper cover of their natural hair?

According to the Islamic law, in order to be properly covered, women must cover all of the body except the face and hands. Furthermore, some coverings, such as wigs, that are worn as ornaments are not enough. Similarly, clothes that are considered to be ornamental clothes are not enough. Proper cover for men, on the other hand, includes clothes that cover those parts of the body that are commonly covered by Muslims. Therefore covering the head, the hands, and arms (in short-sleeve shirts) and the like is not obligatory for men.

دسته‌ها: Veil
پایگاه اطلاع رسانی دفتر مرجع عالیقدر حضرت آیت الله العظمی مکارم شیرازی
سامانه پاسخگویی برخط(آنلاین) به سوالات شرعی و اعتقادی مقلدان حضرت آیت الله العظمی مکارم شیرازی
آیین رحمت - معارف اسلامی و پاسخ به شبهات کلامی
انتشارات امام علی علیه السلام
موسسه دارالإعلام لمدرسة اهل البیت (علیهم السلام)
خبرگزاری دفتر آیت الله العظمی مکارم شیرازی