Article 342- “Masdood” is a person who is prevented of performing the rituals after the Ihram of Umrah or Hajj by another person (enemy of government agents), and “Mahsoor” is a person who cannot perform the rituals of Hajj or Umrah because of illness.
Article 343- Whenever a person who is Muhrim to Ihram of “Hajj” or “Umrah” and an enemy or other persons like government agents or thieves or other than them prevent him/her from going to Mecca, and there is no other way of going to Mecca or this pilgrim cannot pay the prices of that way, he/she sacrifices an animal in there and comes out of Ihram and it is precaution to shorten the hair of the head, and if there is no possibility of performing sacrifice in that place, he/she makes the “intention” of coming out of Ihram and it is precaution to performing fasting for ten days instead of sacrifice (in the way that will be mentioned in the “article 347” and if he/she couldn’t perform in that way, then he/she perform it after he/she return to his/her hometown).
Article 344- Being Masdood happens by being prevented of going to Mecca, or coming to Mecca and being prevented of performing all of the acts of Hajj because of going to jail or any other cause, or by being prevented of Wuquf in Arafat and Mash'ar, but if a pilgrim is prevented of performing the acts of Mena then he/she takes a proxy for performing Ramy and sacrifice, and then shave the hair of the head or shortens that and comes out of Ihram and performs the other acts of Mecca personally; and if this pilgrim has perform Wuqufs and is prevented only from the rituals of Mena and Mecca, he/she takes a proxy for performing Ramy and sacrifice and then performs Taqsir personally, and after that takes a proxy for performing the acts of Mecca. And in all of these conditions his/her Hajj is correct and comes out of Ihram, unless in the case that he/she is prevented of entering Mecca or performing the Wuquf of Arafat and Mash'ar and in other hand, this person is prevented of performing the acts that Hajj is invalidated when a person does not perform them (even involuntarily); in this case if he/she has the ability of performing Hajj before or his/her ability remains until the next year, then Hajj is obligatory for him/her, unless it is not obligatory for this person.
Article 345- “Mahsoor” is a person who cannot perform the rituals of Hajj and Umrah because of illness or injury or fracture of bones or like them, and has four conditions:
1- The pilgrim is Muhrim to Ihram of Umrah al-Mufradah but he/she has to return to his/her home because of illness or like that, or hospitalizes in there and is not capable of performing the acts of Umrah al-Mufradah; this person should send the money for sacrifice to Mecca and arranges with his/her friend for performing sacrifice for him/her in a specific time and date in Mecca, and then he/she performs Taqsir in that specified time and comes out of Ihram, and everything becomes Halaal for him except women until that he becomes healthy and performs Umrah al-Mufradah, and if he/she became healthy but couldn’t perform Umrah al-Mufradah then he/she sends a proxy, and if there is no person for performing sacrifice for him/her, sacrifices in the place that he/she is in and comes out of Ihram and even if it is not possible, sacrifices after returning to hometown and acts according to above order.
2- Whenever a person is Muhrim to Ihram of “Umrah of Hajj al-Tamattu’”, acts like the previous article (as obligatory precaution) and if his/her Hajj is obligatory then he/she should perform it again the next year.
3- Whenever a person is become Muhrim to Ihram of Hajj al-Tamattu’ (from Mecca) and cannot perform any of Wuqufs of “Arafat” or “Mash'ar” because of one of these obstacles, then he/she sends the money for sacrifice by one of his/her friends to Mena in order to sacrifice for him/her in the day of the Eid (or after that until thirteenth day) and performs Taqsir in the time that has been arranged with his/her friends, and comes out of Ihram and everything becomes Halaal for him except women (as obligatory precaution) that should perform Hajj in the next year in order that it becomes Halaal for him, or performs Umrah al-Mufradah before the time of Hajj of the next year, or if it is not possible then sends a proxy.
This person should perform Hajj again in the next year if Hajj has been obligatory for him/her in that time.
4- Whenever he/she performs one of two Wuqufs, his/her Hajj is correct and performs the rest of the acts as much as he/she can and takes a proxy for performing the other acts that he/she couldn’t perform.
Article 346- Whenever a person become healthy and can reach Hajj and performs at least one of two Wuqufs, then he/she should go and perform the rest of the rituals, too.