12- Removing Hair from the Body

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13- Performing Marriage11- Going under the Shade in the State of Ihram (for men)

Article 230- Muhrim should not remove hair from his/her body, even if it is performed by shaving, scissoring or removing by any other means (for example by lotions), even if Muhrim do it himself/herself or forced another person to do that, even removing only one hair from the body is not permitted and there is no difference between the parts of limbs of the body.

 

Article 231- There is no difference between amounts of removed hair in prohibition of hair removing in the state of Ihram and as it has been said removing even one hair is Haraam; although there are differences about the atonement.

 

Article 232- If Muhrim knows that combing causes hairs to be removed then it is not permitted to comb the hairs, and it is Mustahab precaution that Muhrim absolutely abstains from combing the hairs in the state of Ihram. Also Muhrim should be aware that no hair to be removed by scratching.

 

Article 233- Whenever hair causes illness or severe discomfort then it is permitted to remove that but it has atonement.

 

Article 234- If a hair is removed during Ghusl or ablution indeliberately then it doesn’t have problem.

 

Article 235- Whenever a Muhrim shaves the hair of the head or both armpits of one of them deliberately, then the atonement of that is one sheep, but if he/she shaves his head because of a necessity then he/she has the choice of one sheep, three days of fasting or feeding six poor persons by giving each of them two portion of food (approximately one and a half kilogram) and it is obligatory precaution to pay the same atonement for removing the hairs of the armpit, but if Muhrim removes a part or some of the hairs of the head, the face or beneath the chin and like them, then feeding only one poor person is enough.

 

Article 236- If Muhrim removes the hair of the head in the way other than shaving then it is obligatory precaution to pay the atonement of shaving.

 

Article 237- It has no atonement if Muhrim removes a hair because of ignorance about the matter or forgetfulness, and whenever Muhrim rubs the hand on the body during Ghusl or ablution for prayer and hair is removed in this way then also there is no atonement on him, as it has been said before, but if he/she rub his/her hand on his face and head or the body without any purpose and hair is removed in this way then it is obligatory precaution to give some food to a poor person.

 

Article 238- Muhrim cannot remove hair from the body of another person, even if that person is in the state of Ihram or not, and even if it is performed by razor or scissor or any other instrument, but this act has no atonement, therefore Muhrim should pay attention that people cannot shave others’ heads or faces in Mena when they are exiting from the state of Ihram, but they should exit from the state of Ihram first and then perform this act.

 

Question 239- A Muhrim has washed his head and his hairs are wet. If he waits until his hairs dry naturally and then performs ablution then his prayer will be delayed. What is his duty?

Answer: It doesn’t have problem to dry his head with towel and then performs ablution. But he should use towel gently in order not to remove a hair, also he should notice not to cover all of the head.

 

Question 240- Whenever a person who has exited from the state of Ihram shaves or cuts the hair of another Muhrim, or performs one of the other acts which are Haraam for Muhrim for him/her like cutting the nail or ornamentation and like than, what is the ruling?

Answer: If Muhrim accepts these acts by freewill then he/she has performed a Haraam act and should pay the atonement; but if it has been performed indeliberately or because of forgetfulness then there is atonement on none of them.

 

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