Seventh: Sequence

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Incapability of Performing TawafSixth: Boundary of Area of Tawaf

Article 437- Conventional sequence is a condition of Tawaf; which means to circumambulate seven continuous rounds around the house of Ka’ba and less than seven rounds if not enough; but sequence is not a condition of Mustahab Tawaf.

 

Article 438- Whenever a pilgrim stops Tawaf deliberately (for resting, drinking water etc.) but doesn’t exit the mosque and returns before passing of the sequence and continues from the place that he/she has stopped then his/her Tawaf is correct; whether it has been performed less than four rounds or more?

 

Article 439- Whenever the time of obligatory or supererogatory (Nafilah) “Vitr” prayer comes during obligatory Tawaf then the performer can leave Tawaf, performs the prayer and then returns and continues the rest of Tawaf, whether it is before the completion of four rounds of after that.

 

Article 440- If a person is performing Tawaf and the time for obligatory prayer is short then it is obligatory to leave Tawaf and perform prayer, then if he/she has left after four rounds then continues from the same place unless he/she should perform from the beginning as a precaution.

 

Article 441- Stopping Tawaf for reaching congregation prayer or the preferred time of obligatory prayer is permitted and even it is Mustahab. And pilgrim continues Tawaf from the place that he/she has left and it is Mustahab precaution to act according the previous article (notice that this issue is about congregation prayer).

 

Article 442- If a pilgrim stops Tawaf without any excuse and performs an act which is against Tawaf like delaying a long time and conventional sequence is passed then it is a precaution that if he/she has performed four rounds then completes Tawaf and then performs that again; but it has no problem to start Tawaf from the beginning.

 

Article 443- Whenever the excuse of a person who has left Tawaf continues until the time of performing Tawaf gets short then others should bring him/her to Masjid al-Haraam and circumambulate him/her if it is possible and if it is not possible then they should take him/her a proxy.

 

Article 445- If a pilgrim remembers during Sa’y of Safa and Marwah that he/she has performed Tawaf incomplete then he/she should return and perform Tawaf from the place that he/she has left and then performs the rest of Sa’y and his/her Tawaf and Sa’y are both correct. But it is obligatory precaution to complete Tawaf and then performs that again if it was less than four rounds. Also if he/she has performed Sa’y less than four times then completes that and performs that again and the pilgrim can leave Sa’y and Tawaf in both cases and start them from the beginning.

 

Article 446- Hajji can leave Tawaf, kisses the house of Ka’ba, and then returns and continues from the place that he/she has left, but it is better not to perform this act.

 

Question 447- A person was performing the first round of Tawaf that congregation prayer started. Therefore, he stopped Tawaf and performed prayer. Then he started Tawaf from the beginning after the prayer and performed seven complete rounds. Is his Tawaf correct?

Answer: It doesn’t have problem.

 

Question 448- A person leaves Tawaf because of any reason and starts Tawaf from the beginning. Is his/her Tawaf correct? What is his/her duty if he/she has performed the next acts?

Answer: Tawaf and the next acts are correct anyway.

 

Question 449- Some of pilgrim of the house of Allah was performing Tawaf that cleaning personnel started cleaning and Tawaf-performers had to leave Tawaf. It passed a while and they thought that conventional sequence is passed; therefore they started Tawaf from the beginning. What is the ruling of Tawaf if passing the sequence is doubtful?

Answer: It doesn’t have problem anyway.

 

Question 450- A person leaves the first round that had been performed incomplete and performs six other rounds and then performs the first round again. Is his Tawaf correct?

Answer: If his intention has been to perform obligatory legal Tawaf totally then it doesn’t have problem.

 

Question 451- A person makes the intention of Tawaf in his heart and moves for performing Tawaf. He/she thoughts that the intention of Tawaf should be said by words, therefore he/she leaves that round and returns and started Tawaf from the beginning. Is his/her Tawaf correct?

Answer: It doesn’t have problem.

 

Question 452- A person disorders his Tawaf and begins another Tawaf. Then he disorders that and begins the third Tawaf and completes that. What is his duty now?

Answer: His last Tawaf doesn’t have problem, but it is proper that believers abstain from these acts as much as possible.

 

Question 453- A person cannot continue Tawaf in the sixth round because of tiredness. Therefore, he stops Tawaf and rests and takes a proxy to perform the rest of Tawaf then he performs prayer of Tawaf personally. Afterward, he recognizes that resting doesn’t disorder Tawaf. Now, what is his duty?

Answer: He performs the rest of Tawaf personally and then performs his prayer again.

 

Question 454- A person fainted during Tawaf and couldn’t continue that and recovered after some hours. Can he/she continue his/her Tawaf from the same place that it has been stopped and then performs rest of the acts?

Answer: If his/her Tawaf has been stopped before the completion of the fourth round then he/she performs ablution and then starts Tawaf from the beginning, and if it has been after the fourth round then continues from the same place after performing ablution.

 

Question 455- If a person, who has the duty of completing and performing Tawaf again, completes his/her incomplete Tawaf and his/her Tawaf stops again during performing the first Tawaf again then should he also complete this Tawaf and perform that again?

Answer: Yes, there is no difference.

 

Question 456- In cases that person should completes Tawaf as a precaution, and then performs prayer of Tawaf and performs Tawaf and prayer of Tawaf again after that, is it enough to perform one Tawaf with the intention of whole and completing Tawaf (it means that if the performed amount is invalidated then has the intention of all seven rounds, and if it is correct the has the has the intention of the rest) and then performs two Rak’ats of prayer of Tawaf?

Answer: It is better to leave the first Tawaf and begins another Tawaf, because it is Mustahab precaution.

 

Question 457- Is order necessary in cases that pilgrim completes and performs Tawaf and Sa’y again?

Answer: Yes, it is a precaution to complete Tawaf first and performs prayer and then performs Tawaf and its prayer again and goes for Sa’y after that.

 

Question 458- In cases that Tawaf and prayer should be performed again, is it necessary to be with clothing of Ihram?

Answer: It is not necessary.

 

 

Incapability of Performing TawafSixth: Boundary of Area of Tawaf
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