The Worldwide Government of the Imam Mahdī (Ýa) According to the Quran
The Official Website of Grand Ayatollah Makarem Shirazi
برای تماس با ما می توانید از طرق زیر اقدام کنید:
روابط عمومي: 09120523530
گروه جهادي بليغ: 09120523531
پست الکترونیک: firstname.lastname@example.org
همچنین می توانید از طریق فرم زیر نظرات، انتقادات و یا پیشنهادات خود را به اطلاع ما برسانید.
توجه داشته باشید این فرم تنها به جهت درج نظرات، انتقادات و یا پیشنهادات در دسترس شما قرار گرفته و جهت ارسال هرگونه سوال شرعی، اعتقادی، تفسیری و ... می توانید از طریق بخش های ارسال سوال و یا ارتباط برخط اقدام نمایید و همچنین جهت پرسش سوالات شرعی می توانید با ارسال پیامک به شماره 10000100 ( از سراسر کشور بدون نیاز به پیش شماره) سؤال خود را مطرح کرده و جواب دریافت کنید.
Title : Sender’s name*Sender’s email*Recipient‘s email
«In the name on Allah»
In order to make a decision and do a task, one should first think it over to find the correct way, then consult with experienced persons and after all if he does not have any conclusion, one can do Istikharah. However, it is not allowed to predict the future of a person or a task by Quran
By clicking Istikharah button you choose a verse from the Holy Quran and his eminence’s view on the verse will be displayed
نرم افزار استخاره با توجه به نظرات حضرت آیت الله العظمی مکارم شیرازی (مد ظله العالی )
در این نرم افزار همچون وقتی که خودتان بعد از خواندن دعای استخاره صفحه ای از قرآن را به صورت اتفاقی باز میکنید، با فشار دادن دکمهی «استخاره» نیز به همان شکل به صورت اتفاقی صفحه ای از قرآن را انتخاب میکنید؛
توجه کنید بر خلاف برخی نرم افزار ها که تنها بین تعداد محدودی از آیات امکان انتخاب وجود دارد (302 آیه) و کل قرآن موجود نیست، در این نرم افزار تمام قرآن موجود است و شما در حقیقت در بین تمامی صفحات، صفحهای را انتخاب میکنید.
در واقع خودتان استخاره گرفته اید نه دیگری، همانطور که در مفاتیح هم آمده است، اگر کسی خودش استخاره بگیرد بهتر از آن است که دیگری برای او این کار را انجام دهد.
حالا باید جواب استخارهی خود را از اولین آیهی صفحهی سمت راست بدست آورید و ما در این نرم افزار نظر حضرت آیت الله العظمی مکارم شیرازی (مد ظله) در مورد همان آیه را به شما نمایش میدهیم؛ چرا که تفسیر یک مرجع فقیه و مفسر قرآن از یک آیه بسیار بهتر از تفسیر خود ماست.
لازم به ذکر است برای استخاره تنها کافیست سه بار صلوات بفرستید و دعاهای مختلفی که آمده است همه مستحب هستند.
The Worldwide Government of the Imam Mahdī (Ýa) According to the Quran
How has the Quran described the worldwide government of Imam Mahdī (Ýa)?
Concise answer: Detailed answer:
The Holy Quran has discussed the matter of the reappearance and revolution of Imam Mahdī (Ýa), without going in to its specific details and particulars. It has also spoken of the complete victory of the pious and the formation of a just and global government. Commentators of the Quran, through the use of traditions and Islamic documents, have attributed these verses to the Mahdī (Ýa) and to his reappearance and revolution. For the sake of brevity, we will bring forward three verses of the Quran that the scholars have attributed to this subject and which are the clearest in their attribution:
1- (وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ), which means: ‘Before this We wrote in the Psalms, after the message (given to Moses): My servants the righteous, shall inherit the earth." In the explanation of the meaning of this verse, it is worth mentioning that the word Dhikr essentially means anything which causes remembrance. Yet in this specific verse, it has been attributed to the divine book of Prophet Moses (Ýa) (meaning the Tawrāt) and has the contextual meaning of being introduced before the Zabūr (Psalms).
According to another commentary, the word ‘Dhikr’ is a reference to the Holy Quran, for the Quran itself, in another verse, has mentioned: (إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ), which means: ‘Verily this is no less than a message to (all) the worlds’. The meaning of ‘Min BaÝd’ here also takes on the meaning of ‘in addition to’; therefore, the verse takes on this meaning: We, in addition to the Quran, have written in the Zabūr that in the end, my pious servants shall inherit the earth.
The late Shaykh Mufīd, in the beginning of the chapter on Imam Mahdī (Ýa), has referenced this verse, as well as the next verse (which we will later mention).
In the commentary on this verse from Imam Bāqir (Ýa), it has been narrated that he said: These pious servants are those very same companions of the Mahdī (Ýa) at the end of time. The late Ṭabarsī, the prominent commentator of the Quran, after narrating the above mentioned tradition, has said: The traditions which the Shia and the Sunni have narrated from the Prophet (ṣ) have the following meaning: If only one day is left in the time of the earth, God will make that day of such duration, until he appoints a pious man from my descendents, and he will fill the earth with justice and equity, much like it had been filled with oppression and inequity.
The Quran’s foretelling of the just government of the worthy servants of God on this earth in the books of the Tawrāt and Injīl, show that this issue is of such importance that it has also been mentioned in the divine books of previous successive prophets (Ýa). Another interesting point is that this matter has also been mentioned in the Psalms of David, which is today a part of the Old Testament. This book is said to contain a collection of the supplications of Prophet David (Ýa). For example, in the 37th Psalm, we find the following: ‘…For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth. For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. But the meek shall inherit the earth; and shall delight themselves in the Abundance of peace.’ Likewise, in the same Psalm, we read: ‘…The blessed shall inherit the earth, but the cursed shall be uprooted.’
2- (وَنُرِيدُ أَن نَّمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ), which means, ‘And We wished to be Gracious to those who were being depressed in the land, to make them leaders (in Faith) and make them heirs.’ As mentioned previously in the section of ‘Imam Mahdī (Ýa) Through Shia Sources’, Amīr al-MuÞminīn (Ýa), after foretelling the return and turning of the people towards the family of the Prophet (ṣ), recited this verse.
Muḥammad ibn JaÝfar, who was one of the Alawīs, revolted against the ÝAbbāsid government during the time of MaÞmūn. He has mentioned: One day I spoke to Mālik ibn Anas in regards to the difficulties and pressures that we were facing. He said: Be patient until the meaning of the verse: (And We wished to be Gracious to those who…) becomes manifest.
3- (وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا). This verse means: ‘Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: ‘They will worship Me (alone) and not associate aught with Me…’
The late Ṭabarsī has said in regards to the commentary on this verse: It has been narrated from the family of the Prophet (ṣ) that this verse has been revealed about the Mahdī (Ýa) from the family of Muḥammad (ṣ). ÝAyyāshī has narrated from Imam ÝAlī ibn al-Ḥusayn (Ýa) that he read this verse and said: I swear by God that they are our Shias… God will enact this by their right, through the hands of a man who is from us, and he is the Mahdī (Ýa) of this community (Ummah). He is the same individual whom the Prophet (ṣ) has said the following in regards to: If there is only one day left in the life of this earth, God will make that day so long in duration, in order that a man from my family can become the ruler of the world. His name is (the same as) my name (Muḥammad); he will fill the earth with justice and equity, in the same way that it had been filled with oppression and inequity. Ṭabarsī further adds: This same meaning has also been narrated by Imam Bāqir (Ýa) and Imam Ṣādiq (Ýa).
 Ḥākīmī, Muḥammad Riḍā, Khurshide Maghrib, Tehran, Daftare Nashr Farhange Islāmī, 1360 Hijrī Shamshi, p. 140-151.
 Surah AnbīyāÞ, verse 105.
 Surah Takwīr, verse 27
 Ayatollah Makārim, Nāṣir, Mahdī Inqilabiye Buzurg, Second Print, Qum, MaṭbūÝātī Hadaf, p. 121-122.